Saturday, November 29, 2014

My response to WASH banquet comment

By Mathew Goldstein

At the Phillips Seafood restaurant banquet that was co-sponsored with the American Humanist Association some months ago, I shared a table with several couples. That restaurant is good, I regret I arrived too late to take full advantage of the buffet downstairs. The first conversation was initiated by one of the two other guys at our table who declared that calling oneself an atheist is like calling oneself an aleprechaunist. Nobody calls them self an aleprechaunist, and no one should call themselves an atheist, he said.

A problem with this analogy is that almost no one calls themselves a leprechaunist either, and even those few people who may so label themselves are joking, or at least do not worship leprechauns. If it were otherwise, if 80-90% of the population called themselves leprechaunists and many of these people worshipped leprechauns, then we would be properly justified in calling ourselves aleprechaunists. That is one of the proper, valid, functions of labels, to identify significant differences in commonly held individual perspectives. Some atheists are married to theists and they do fine together. Yet this is a difference that can contribute to weakening a relationship and sometimes it does.

In addition to the social context, another context where the atheist label can have real significance is with laws and government practices. It is for this reason that arguments to stop using this label are inherently political. Labels enable debate over relevant government laws and practices. Our government, in violation of the 1st and 14th amendments, actively promotes theism and sometimes discriminates against atheists. It is more difficult to challenge this if we dispense with the atheist label. This is one of the reasons I keep using the atheist label and reject arguments against using this label. For similar reasons I keep referring to atheism as a belief even though some people mistakenly insist that atheism is never a belief. For people who, like me, positively believe there are no gods, our positive atheism is a belief.

No one who calls himself atheist is thereby denying that theists and atheists can, and often do, have a lot in common. Also, no one who calls them self an atheist is only an atheist. As with any label, the atheist label is an incomplete way of characterizing oneself. We can also be humanists, secularists, freethinkers, metaphysical or philosophical naturalists, rationalists, skeptics, empiricists, non-theists, butchers, bakers, candlestick makers, etc.


Anonymous said...

I agree with the guy's statement about aleprechaunist. I don't want to be identified mainly as someone AGAINST something. My reason for being is not to be against anything but to be FOR something(s).

Explicit Atheist said...

How do you get to this odd notion that only the atheist is "against something"? They are two opposite sides of the same coin. Which side of the coin is the against side and which side is the for side? There is no such thing here as "against" and "for".