By Mathew Goldstein
"Anti-Atheist Bias in the United States: Testing Two Critical Assumptions" by Lawton Swan and Martin Heesacker (http://www.secularismandnonreligion.org/articles/abstract/10.5334/snr.ac/) examines the veracity of the following two assertions: a) that when people report negative attitudes toward atheists, they do so because they are reacting specifically to their lack of belief in God; and (b) that survey questions asking about attitudes toward atheists as a group yield reliable information about biases against individual atheist targets. They confirmed both assertions. A recent Templeton Foundation funded study also supports this result by comparing the impact of Dr. Francis Collins arguments that religion and science are harmonious against the impact of Dr. Richard Dawkins arguments that science and religion are in conflict on people who first read a short biography of the authors of the competing arguments. Research shows that people are significantly more likely to listen and accept what a public figure is saying if they see themselves as similar to that figure. "Given that there are more people in the U.S. population (and hence in our data) who would identify as a Christian than atheist, Collins is likely to have more impact with that audience", see more at: http://news.rice.edu/2015/06/17/how-science-popularizers-influence-public-opinion-on-religion/#sthash.rWa20rZN.dpuf.
J. Tuomas Harviainen reviews a book, "Why Religion is Natural and Science is Not", by Robert N. McCauley (http://www.secularismandnonreligion.org/articles/abstract/10.5334/snr.af/). This review says that the crux of the argument in the book is that religion relies more on commonplace, unreflective explanations as differentiated from the more abstract, reflection-requiring explanations of science and religion has a less restricted view of the role of agent causality than science. It is inherently easier ("more natural") for people to accept commonplace explanations and causality via agents. Therefore people tend to favor "theologically incorrect" religions.
"Explaining Global Secularity: Existential Security or Education?" by Claude Braun (http://www.secularismandnonreligion.org/articles/abstract/10.5334/snr.ae/) concludes that formal education alone explains loss of religious beliefs and that the positive correlation between secularism and material safety is not a causal relationship. Thus, religion’s primary function in the world today is being replaced, not so much by better living conditions, but by contemporary education – extensive knowledge of contemporary cultures, philosophy, modes of thought or processes of reasoning.
"Non-Theists Are No Less Moral Than Theists: Some Preliminary Results" by Justin Didyoung Eric Charles and Nicholas Rowland (http://www.secularismandnonreligion.org/articles/abstract/10.5334/snr.ai/) determined from a survey of 114 undergraduate students that, contrary to the commonly held stereotype that non-theists are less moral than theists, religious identity did not conclusively determine that an individual was more moral or more altruistic.