by Gary Berg-Cross
Atheists, skeptics and
non-believers along with their issues are not often shown in a very positive
light when presented to the public on either the big or small screens. They
are often stereotyped as misanthropic, slightly angry doctors, "lost souls” clinging to
unsatisfying rationality or perhaps something else distinctly attackable and
mildly distasteful. A recent and
notable exception is in the award-nominated biopic film The Theory of
Everything (a theory on the birth and death of
universe perhaps from “nothing”) which features seminal
theoretical physicist-cosmologist Stephen Hawking.
Hawking is a familiar stranger to most of us and wildly know author
of A Brief History of Time, which is highlighted
in the film along with his firm liberal and atheist stances. It is impossible to ignore his never-give-in bravery
in the face of illness and his honesty expressing controversial ideas. His confidence and good, perhaps naughty,
eye-twinkling humor while clashing with his Christian wife makes him very fully
human. These dialogues includes:
Wife "What's
cosmology?"
Stephen "Religion for
intelligent atheists."
Wife persisting but
interestingly "What do cosmologists worship?"
Stephen "A single
unifying equation that explains everything in the universe."
Later at Stephen’s family home dinner includes
"You've never said why you don't believe in God."
Stephen "A physicist
can't allow his calculations to be muddled by belief in a supernatural
creator,"
Wife gets the last word "Sounds
less of an argument against God than against physicists."
His humble humanity makes it
hard to generate that fear-disgust reaction in the heart of believers. It is
great to see this cinematic approach to not only hard science but also secular
human values.
Besides this movie we have locally at the Anacostia Playhouse Theatre, a
Sharpstick Productions of three plays written by Harrison Murphy and directed
by Jim Giradi that take on some of these atheist-religious debates. Called Red
High Heels and running from Jan 15-24 we are offered 3 one-acts that helicopter
over differing perspectives. It's a dialog feast and more than one can take in with a single viewing, but hopefully it will stay around and let repeat visits.
We start at
a Bar as a middle aged man is having (by chance - randomness is a theme is these, so expect some surprises all is not as usual) a very bad day. He is joined by a younger man, perhaps a younger version of
himself, full of fight and confidence. He counsels toughness from a youthful, peanut-eating perspective. They are quickly joined by an older man/version,
perhaps from our protagonist’s future self who underlines alternate perspectives and
counsels a wisdom that is the residue of living, which allows us to understand
what is really important.
Play 2, Vignettes, moves
from this intimate setting to the more public and impersonal and often frustrating one of
waiting in an airport. We move from
friendly counselling to pairs of people falling into arguments. A wide range of types and generations are
here, flawed people in recognizable situations, including a comic relief, story-telling grandpa that leads
us on an improbably journey trying to entertain (impress?) his grandson, a
business man having an argument via cell phone, a prof and daughter who are
stumble into the most bonding conversation as she leaves for college, and a lay
preacher and hiking enthusiast with a bit of Hawking’s light humor touch
sparring with a hard-headed lawyer.
These are morally
ambiguous, conflicted characters, flawed but believable folk. Various characters introduce us to their philosophic perspectives and how
they make sense of the world. It’s about path finding, staying on track, or belief in guiding forces, but their lives are all over the landscape and lunge off track as they
are all lead into a plane to take them away on a new direction. Who is steering things anyway?
This sets the
stage for the final play which finds new people on a new flight with a mysterious
Blue Box. It's a bit of a Hitchcock macguffin-type plot appropriate for the mysterious atmospheres generated in the plays. But a single discovery and the evidence in the Box prove if God exists or not.
You are invited to guess as to the nature of proof. Here the extremes of
debate are represented by a new-style, no holds barred Atheist, as for no quarter in conflict with a judicial
Theist giving no solace except to say that Faith is the answer.
In between we
hear from professionals (Psychologist, Philosopher, and Anthropologist) as well
as a Zen Buddhist as they argue whether the box should be opened. We hear them argue their perspective of the issues
in short segments. Along the way the play explores ideas about objectivity and
subjectivity in our perspective beliefs, how context affects even a philosopher’s
views, how intellectual passions can lead to emotional ones and more.
As in the
Hawking movie you may
not learn enough about Space Time Singularity or Black Holes to write a book after
watching these plays but its about the clarity of the interdisciplinary arguments. You gain into the issues and how they are discussed. The play's cosmologist shows the passions that stir up person like Stephan Hawing and perhaps an Atheist partner.You may know enough to be wary of Schrodinger's cat and Pandora's box.
As an extra feature
after the plays there is a 20 minute talkback session to hear from the
audience. These are run by people who
are astrophysicists or philosophers and the like. I was the Psychologist representative for the
opening night and our after play conversation might have gone on for an hour.
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