A Rushdie Judgment

A column in today's Times of London by Salman Rushdie (titled "Muslims Unite! A New Reformation Will Bring Your Faith Into the Modern Era") calls for a reformation of Islam, to "combat not only the jihadi ideologues but also the dusty, stifling seminaries of the traditionalists, throwing open the windows of the closed communities to let in much-needed fresh air."

It would be good to see governments and community leaders inside the Muslim world as well as outside it throwing their weight behind this idea, because creating and sustaining such a reform movement will require, above all, a new educational impetus whose results may take a generation to be felt, a new scholarship to replace the literalist diktats and narrow dogmatisms that plague present-day Muslim thinking.

It is high time, for starters, that Muslims were able to study the revelation of their religion as an event inside history, not supernaturally above it.

Humanists should applaud Rushdie's call for scholarly reassessment of Islam, and its potential to wrest control of this major world faith from the hands of the Islamofascists who now hold it hostage and threaten world peace.

Scientific Support, By Design

Paul Krugman has an excellent op-ed in today's New York Times ("Design for Confusion") discussing the continued use of pseudo-scientific "theories" to support an ideological agenda.

The important thing to remember is that like supply-side economics or global-warming skepticism, intelligent design doesn't have to attract significant support from actual researchers to be effective. All it has to do is create confusion, to make it seem as if there really is a controversy about the validity of evolutionary theory. That, together with the political muscle of the religious right, may be enough to start a process that ends with banishing Darwin from the classroom.

The question, of course, is what can be done about this situation. Clearly it is unproductive (and even counter-productive) to debate the merits of evolutionary theory, and proponents of ID have yet to put forth a falsifiable hypothesis that can be attacked directly.

Bush Promotes Faith-based Science

A number of sources have reported that President Bush has come out in favor of teaching Intelligent Design in public schools. According to the 3 August 2005 Washington Post story titled "Bush Remarks on 'Intelligent Design' Theory Fuel Debate:"

"Both sides ought to be properly taught . . . so people can understand what the debate is about," he said, according to an official transcript of the session. Bush added: "Part of education is to expose people to different schools of thought. . . . You're asking me whether or not people ought to be exposed to different ideas, and the answer is yes."

The complete transcript of the exchange from which this excerpt is taken was published by the Washington Post on 2 August 2005 as part of its "White House Briefing" feature.

Predictably, this pronouncement has resulted in widespread denouncement by such organizations as Americans United for Separation of Church and State, American Humanist Association, National Science Teachers Association, and American Geophysical Union,

An interesting parody of the case for teaching ID may be found here.

The Back of the Bus?

US News and World Reports has posted an article about a Universist group in Alabama being denied use of a local coffee shop for their meetings.

The problem arose, says Universist Movement founder Ford Vox, when he met with Anderson to discuss holding a gathering at Cool Beans. After she asked what the group believed in, he claims, Anderson said she was not comfortable with it meeting in her cafe because she is Christian.

This is somewhat reminiscent of WASH being denied the use of Winchester Hall in Frederick, Maryland for a forum on the public display of the Ten Commandments a few years ago.

Universists embrace a "progressive, natural religious philosophy" not entirely unlike Humanism.

Decades of the Decalogue

In his concurring opinion in today's disappointing Supreme Court decision in Van Orden v. Perry Justice Breyer notes:

As far as I can tell, 4o years passed in which the presence of this monument, legally speaking, went unchallenged (until the single legal objection raised by petitioner). And I am not aware of any evidence that this was due to a climate of intimidation. Hence, those 40 years suggest more strongly than can any set of formulaic tests that few individuals, whatever their system of beliefs, are likely to have understood the monument as amounting, in any significantly detrimental way, to a government effort to favor a particular religious sect, primarily to promote religion over nonreligion, to "engage in" any "religious practice," to "compel" any "religious practice," or to "work deterrence" of any "religious belief."

This is quite a precedent, amounting to a sort of squatter's right for the surrender of our constitutional protections. While good arguments have been made that opposition to such ostensibly harmless public religious displays is not as important as contesting more substantive forms of religious discrimination, today's decision seems to invalidate this line of reasoning. Instead, the folly of tolerating even minor public endorsement of religion is laid bare before us. Similar arguments have been made in other venues, with respect to the "one nation, under god" clause of the Pledge of Allegiance, for example, and the "in god we trust" motto on our currency. Methinks, perhaps, we doth protest too little.

While challenging these monuments on constitutional grounds may no longer be tenable, there is ample opportunity to argue with their very substance. Perhaps if the surrounding citations from Exodus were regularly displayed (see, for example, http://www.wash.org/wlapr05_6_1.html) the absurdity of promoting such religious codes as the basis for our contemporary legal system would be more apparent.

Thou Shalt Not Enforce the 1st Amendment

In January of this year a federal court ruled that Gibson County, Indiana's courthouse lawn display of the Decalogue was in violation of the U.S. Constitution. Not content to permit the judiciary such latitude, U.S. Rep. John Hostettler (R-Ind) decided to take the issue to Congress. This week, he succeded in attaching an amendment to a House appropriations bill that would prohibit federal funds from being used to enforce the ruling.

The New York Times, in an editorial yesterday, called on the Senate to excise the offensive provision:

Since the Supreme Court decided Marbury v. Madison in 1803, it has been clearly established that the courts have the ultimate power to interpret the Constitution. But right-wing ideologues, unhappy with some of the courts' rulings, have begun to question this principle as part of a broader war on the federal judiciary. The amendment that passed this week reflected an effort to use Congress's power to stop the courts from standing up for the First Amendment and other constitutional principles.

According to an Associated Press story appearing in the Indianapolis Star, even Mr. Hostettler's local constituents are loathe to support his latest crusade:

Gibson County officials have distanced themselves from Hostettler, saying there was never any intent to defy the federal court order, which could prompt U.S. marshals to descend on the city to remove it instead.

“We’re law-abiding people,” said Jerry Stilwell, the Princeton attorney who defended the county in a lawsuit seeking the monument’s removal. “Whether we like the ruling or not is irrelevant.”

We probably have less than a week until the U.S. Supreme Court rules on two Ten Commandments display cases - depending on the reception given that opinion we might see more creative legislative attempts to eviscerate our Constitution.

Team Jesus Christ

In an editorial titled "Team Jesus Christ" the Washington Post opines on the recent investigation into accusations of religious intolerance at the U.S. Air Force Academy.

More important, it's imperative that the Air Force ensure that the academy welcomes and accommodates cadets of all faiths, or none at all. Cadet training is, by its nature, an experience in which young men and women are under enormous pressure to conform. It is especially important, in that atmosphere, that cadets not feel that professing a certain religion is part of the norm to which they must adhere. Cadets need to know that they can serve the Air Force, and their country, even if they haven't signed up for Team Jesus Christ.

In a separate story in the Post, the superintendent of the Academy has acknowledged that religious intolerance at the institution is pervasive.

What did Einstein Say?

NBC television Monday, May 30, had an absurd segment on "The Power of Prayer." In it was asserted that scientists are increasingly believing in the power of prayer. This is quite false. Research shows no effect whatsoever from prayer at a distance if the subject has no knowledge of the prayer.

The only reference to a scientist in this piece was to Einstein. The comment was to the effect that Einstein tried to find a unified field theory and that a unified field theory was God. The incoherence of this as a reference to demonstrate that scientists are now believing in the power of prayer is positively breathtaking.

Einstein did not believe in a personal God at all and he certainly did not believe that anything could be gained by praying to a God. Quotes of Einstein:

"Scientific research is based on the idea that everything that takes place is determined by laws of nature, and therefore this holds for the actions of people. For this reason, a research scientist will hardly be inclined to believe that events could be influenced by a prayer, i.e. by a wish addressed to a supernatural Being." [Einstein - The Human Side]

"The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events - provided, of course, that he takes the hypothesis of causality really seriously." [New York Times Magazine November 9, 1930]

Einstein had a deep sense of reverence but that reverence was exclusively for the lawful behavior of the universe. Einstein did talk about a "cosmic religious feeling" that is associate with experiencing "the Universe as a single significant whole." This has nothing whatsoever to do with classical religious teaching about a personal god. It is unfortunate that sloppy journalism would slander the memory of this most noble scientist.