Showing posts with label Bill Moyers. Show all posts
Showing posts with label Bill Moyers. Show all posts

Tuesday, May 14, 2013

Hearing the Voice of Freethinking Robert Ingersoll



By Gary Berg-Cross

You may have heard that WASH is holding its annual banquet in Lynchburg, VA this year on May 25. All are welcome to come. You don't need to be a WASH member to attend. Details and registration are available at:
http://washbanquet2013.eventbrite.com/

It’s a chance to join other secularists in what many call the "belly" of the fundamentalist beast.  It’s an easy label since Lynchburg is the home of the late Rev. Jerry Falwell's evangelical Liberty University and Thomas Road Baptist Church. WASH will be e serving an excellent buffet with a cash bar and food for thought.  Our speaker will be Dr. J. Anderson Thomson and the topic will be the cognitive science of religious belief.

I’m sure that Robert Ingersoll would attend if he were alive today, but I’m glad to see his ideas and life abroad in the land. Bill Moyers had a show on in March 2013 called Fighting Creeping Creationism. The 2nd part of the show, which you can see via the link above, was a wide-ranging conversation with journalist and historian Susan Jacoby who expounded on the role secularism and intellectual curiosity have played throughout America’s history from its founders on.


This is a topic explored in her new book, The Great Agnostic: Robert Ingersoll and American Freethought. Jacoby is the perfect person to play the role of bringing Ingersoll,  “mover and shaker” of the early Republican Party, back into mainstream discussion.  Seven score years ago Ingersoll did the same secular resurrection for Tom Paine.

For most of us Ingersoll, like Paine is largely forgotten today although earlier he was listened to on topics of the separation of church and state, Darwin’s theory of evolution,  women's rights and much more.
His Centennial Oration gives one a feeling about the timely relevance of his thought:

THE Declaration of Independence is the grandest, the bravest, and the profoundest political document that was ever signed by the representatives of a people. It is the embodiment of physical and moral courage and of political wisdom....

Such things had occasionally been said by some political enthusiast in the olden time, but, for the first time in the history of the world, the representatives of a nation, the representatives of a real, living, breathing, hoping people, declared that all men are created equal. With one blow, with one stroke of the pen, they struck down all the cruel, heartless barriers that aristocracy, that priestcraft, that king-craft had raised between man and man. They struck down with one immortal blow that infamous spirit of caste that makes a God almost a beast, and a beast almost a god. With one word, with one blow, they wiped away and utterly destroyed, all that had been done by centuries of war — centuries of hypocrisy — centuries of injustice.

What more did they do? They then declared that each man has a right to live. And what does that mean? It means that he has the right to make his living. It means that he has the right to breathe the air, to work the land, that he stands the equal of every other human being beneath the shining stars; entitled to the product of his labor — the labor of his hand and of his brain.

What more? That every man has the right to pursue his own happiness in his own way. Grander words than. these have never been spoken by man.”
 
If you would like to hear more about Ingersoll’s “controversial” ideas come to the  Ingersoll Oratory contest in Dupont Circle starting at noon June 30th, 2013. There’s a lot of great oratory to chose from, the great Ingersoll  delivered more than 1,200 speeches to packed houses across the country in the late 1800s. His arguments were usually succinct, thought provoking, insightful and still speaks to contemporary issues.
Fifteen speakers will select their favorite pieces to orate some of these ideas.  Susan Jacoby will be there as one of the judges making it a great event for secular DC.

Also of note, WASH board member Steven Lowe offers walking tours of Ingersoll’s life in DC. Upcoming are morning walks June 20th and 29th.
 

Sunday, June 23, 10 am: short version** - meet at SW corner 13th & E St. NW

Saturday, June 29, 9:30 am: long version* - meet at 450 F St. NW

*Long Version: a 1.5 mile walk lasting 2 hours, visiting 11 locations.
- Meet at 450 F Street NW.( the Building Museum/Judiciary Square METRO street level)

 

These take you through the oldest parts of Washington, D.C., to visit the sites where Ingersoll lived, worked, or spoke.

Images


 

Thursday, September 27, 2012

Never Apologize, Never Explain



By Gary Berg-Cross

On July 6, 2012 Bill Moyers had humanist poet Philip Appleman on his show. Appleman, author of nine books of poetry, three novels, and six volumes of non-fiction, is famous for many works including his editing of a critical anthology Darwin as well as a poetic turn with his  books Darwin’s Ark and Darwin’s Bestiary. As Moyers noted these have earned him praise for:

       illuminating the “overwhelming sanity” of Darwin’s thought with clarity and wit.  

But for freethinkers we can add to these his recent collection Perfidious Proverbs and Other Poems—A Satirical Look at the Bible (published by Humanity Books ) is definitely one to enjoy. Bill Creasy pointed to this collection in his article published in the September 2011 issue of WASHline, the newsletter of the Washington Area Secular Humanists.

A portion of his poem GERTRUDE, celebrating his mother Gertrude Appleman, 1901-1976, is shown below.  Phillip starts with a piece from the  Catechism of Christian Doctrine which states that “God is all-knowing, all-present, and almighty.”

The poem takes this doctrine to task. It includes this:

I wish that all the people who peddle God could watch my mother die: could see the skin and gristle weighing in at seventy-nine, every stubborn pound of flesh a small death.
I wish the people who peddled God could see her young, lovely in gardens and beautiful in kitchens, and could watch the hand of God slowly twisting her knees and fingers till they gnarled and knotted, settling in for thirty years of pain.

I wish the people who peddle God could see the lightning of His cancer striking her, that small frame tensing at every shock, her sweet contralto scratchy with the Lord's infection: Philip, I want to die.
I wish I had them gathered round, those preachers, popes, rabbis, imams, priests—every pious shill on God's payroll—and I would pull the sheets from my mother's brittle body, and they would fall on their knees at her bedside to be forgiven all their faith.

The image above is from Appleman’s poem God’s Grandeur in “Karma, dharma, pudding, and pie...”.  

 The tongue in cheek poem starts out in a Jobian way

When they hunger and thirst, and I send down a famine,
When they pray for the sun, and I drown them with rain,
And they beg me for reasons, my only reply is:
I never apologize, never explain.

When the Angel of Death is a black wind around them
And children are dying in terrible pain,
Then they burn little candles in churches, but still
I never apologize, never explain.

It ends with this:

Of course, if they’re smart, they can figure it out–
The best of all reasons is perfectly plain.
It’s because I just happen to like it this way–
So I never apologize, never explain.”


You can see Appleman reading the entire poem on Moyers show at: http://www.youtube.com/watch?v=2x34fi6KQgg

More of Appleman’s thoughts are at The Labyrinth: God, Darwin and the Meaning of Life

A full version of the poem is available on the American Humanist’s site.