Showing posts with label Jefferson Bible. Show all posts
Showing posts with label Jefferson Bible. Show all posts

Wednesday, July 22, 2015

A review of "Christianity without God"

a review by Edd Doerr of  Christianity without God: Moving beyond the Dogmas and Retrieving the Epic Moral Narrative, by Daniel C. Maguire. SUNY Press, 2014, 226 pp, $24.95.



“In these pages,” Dan Maguire  writes as he begins this important book, “I argue against the existence of a personal god, the divinity of Jesus, and the belief that continued living is the sequel to death. I find no persuasive arguments for any of these hypotheses,” these assumed foundations of Christianity. “What would be refreshing,” he adds, “is a moratorium on god-talk so that together we could explore alternatives to earth’s current social, political, economic, and ecological distress.”

Maguire, Professor of Ethics at (Jesuit) Marquette University and a former priest, is a longtime supporter of women’s rights regarding contraception, abortion and overpopulation. (See my review of his book, Sacred Choices, in Voice of Reason No. 80 in 2002 at arlinc.org.) In this brisk new book, brimming with humor and common sense, Maguire eviscerates the myths and supernaturalism of the Bible and traditional Christian theology but says that there are gems of wisdom and ethics to be found in those sources, though, one cannot help but note, those gems are buried under mountains of muck that require a patient, careful geologist like Maguire to unearth. The book reminds one of the Jefferson Bible or Bernard Shaw’s quip that as his followers did not understand Jesus’ religion, they made him the religion.

Maguire pokes fun at the Vatican’s “pelvic zone orthodoxy” and highlights the importance of dealing with climate change and its concomitants: “deforestation and  habitat destruction, soil erosion and salinization, water management problems, overhunting, overfishing, foreign species affecting native species, human population growth, and increased per capita impact of people,” a litany similar to the one I have long been chanting.  He concludes: “No deity will come to save this gifted and generous earth. It’s a challenge for humans not for gods. . . . The hour is late; some damage is irremediable. But it is not too late to start reversals.”

Further: “We are a spoiled species that seems hell-bent on wrecking the earth that cradles us and we are well on in that demonic suicidal project. It is an alluring temptation for the likes of us to imagine a superbeing with parental passions who is both omnipotent and all merciful who will make everything right ‘on earth as it is in heaven’. Such delusions are typical of adolescence. And adolescent is what we are.”

Maguire’s humanism shines brightly through in this terrific book, though he does not use that term. And it bears out what I wrote in this haiku: “Labels may conceal / far more than they may reveal / they can mask what’s real.”

Tuesday, July 10, 2012

The Blog for WhyWontGodHealAmputees.com offers Evidence that God is Imaginary

It is This idea from http://www.godisimaginary.com/index.htm
It's easy to prove to yourself that God is imaginary. The evidence is all around you. Here are 50 simple proofs:

    Watch the video
  1. Try praying
  2. Statistically analyze prayer
  3. Look at all historical gods
  4. Think about science
  5. Read the Bible
  6. Ponder God's plan
  7. Understand religious delusion
  8. Think about Near Death Experiences
  9. Understand ambiguity
  10. Watch the offering plate
  11. Notice that there is no scientific evidence
  12. See the magic
  13. Take a look at slavery
  14. Examine Jesus' miracles
  15. Examine Jesus' resurrection
  16. Contemplate the contradictions
  17. Think about Leprechauns
  18. Imagine heaven
  19. Notice that you ignore Jesus
  20. Notice your church
  21. Understand Jesus' core message
  22. Count all the people God wants to murder
  23. Listen to the Doxology
  24. Ask why religion causes so many problems
  25. Understand evolution and abiogenesis
  26. Notice that the Bible's author is not "all-knowing"
  27. Think about life after death
  28. Notice how many gods you reject
  29. Think about communion
  30. Examine God's sexism
  31. Understand that religion is superstition
  32. Talk to a theologian
  33. Contemplate the crucifixion
  34. Examine your health insurance policy
  35. Notice Jesus' myopia
  36. Realize that God is impossible
  37. Think about DNA
  38. Contemplate the divorce rate among Christians
  39. Realize that Jesus was a jerk
  40. Understand Christian motivations
  41. Flip a coin
  42. Listen when "God talks"
  43. Realize that a "hidden God" is impossible
  44. Think about a Christian housewife
  45. Consider Noah's Ark
  46. Ponder Pascal's Wager
  47. Contemplate Creation
  48. Compare prayer to a lucky horseshoe
  49. Look at who speaks for God
  50. Ask Jesus to appear
Proof #22 - Count all the people God wants to murder

If you look in the Torah/Old Testament, there are an amazing number of people that God wants his followers to murder. For example, in Exodus 35:2 God lays down this commandment:

    For six days, work is to be done, but the seventh day shall be your holy day, a Sabbath of rest to the LORD. Whoever does any work on it must be put to death.
Think about that how many people work on the Sabbath -- all the employees of Wal-Mart, Target, Best Buy, Home Depot, Linnens & things, grocery stores, convenience stores, power plants, airlines, hospitals, emergency services and on and on and on. Don't rabbis, priests and preachers work on the Sabbath? God wants all of them dead.

Then look at Deut 21:18-21. It says:

    If someone has a stubborn and rebellious son who will not obey his father and mother, who does not heed them when they discipline him, then his father and his mother shall take hold of him and bring him out to the elders of his town at the gate of that place. They shall say to the elders of his town, ‘This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard.’ Then all the men of the town shall stone him to death. So you shall purge the evil from your midst; and all Israel will hear, and be afraid.
That is a whole lot of teenagers that we need to kill.

Then there is Leviticus 20:13:

    If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them.
All homosexuals need to be killed. What about this:
    If a man commits adultery with the wife of his neighbour, both the adulterer and the adulteress shall be put to death.
That's a lot of people who need to be killed.

In other words, if we actually listened to what God says, we would need to kill at least half of the people in America tomorrow. After all, Isaiah 40:8 says, "The grass withers, the flower fades; but the word of our God will stand for ever." The word of the Lord tells us to kill half of the U.S. population.

There are two things in this that show you that God is imaginary. First there is the utter stupidity of these verses. Second, there is this fact: If God is an all-powerful being, he would kill them himself. There would be no need for people to do the murdering. These people would already be dead, and Wal-Mart would be closed on the Sabbath through lack of employees.

Notice that believers completely ignore these parts of the Bible. That is because they know that the verses are insane. By acknowledging that their God is insane, they prove that their God is imaginary.

From http://www.godisimaginary.com/index.htm



Friday, October 28, 2011

An Opportunity to Visit and Understand the Jefferson Bible




By Gary Berg-Cross

At a recent secular humanist meeting I heard from Steve Lowe, he of the great DC Ingersoll tour, that Thomas Jefferson’s Bible, aka “The Life and Morals of Jesus of Nazareth,” is set to return to public display. It will be unveiled in an exhibition (November 11-May 28, 2012) at NMAH’s Albert H. Small Documents Gallery. In 2009 a preservation team led by Janice Stagnitto Ellis, paper conservator at the National Museum of American History (NMAH), discovered that the book’s binding was damaging its fragile pages. To save them she temporarily removed it and in March started a conservation treatment of the text to ensure its preservation.

The exhibition will tell the story of the Jefferson Bible and explain how it offers insights into Jefferson’s ever-enigmatic mind. Visitors will see the newly conserved volume, two of the New Testament volumes from which Jefferson cut passages and a copy of the 1904 edition of the Jefferson Bible requested by Congress. Visitors to the exhibit will also be able to view each page, as well as videos about the Bible’s meticulous conservation. Others may want to see a very small video snippet of Chris Hitchens citing the TJ Bible in a debate on Religion.


This is an event many of us will enjoy and indeed Steve in looking into arranging special docent tours for members of the WASH community.

Smithsonian Books will also release the first full-color facsimile of the Jefferson Bible on November 1, and the Smithsonian Channel will air a documentary, “Jefferson’s Secret Bible,” in February 2012. You can to purchase a copy of the facsimile.

I had heard a little about Jefferson’s cut-down and de-miricalized version on the Good Book, but the anticipated resurfacing has sparked a number of articles that updated my knowledge base in the topic. The Wikipedia and other sources have articles on the history, from which I learned the following.

When he was in his 70s, ex-President Thomas Jefferson had time to complete a project that had occupied to him some two decades. We know a little a bit about his early thoughts from an 1803 letter sent to Joseph Priestley, dissenting clergyman and natural philosopher, who believed that a proper understanding of the natural world would promote human progress.

In the letter Jefferson states that the idea of writing his own view of the "Christian System" grew out of a conversation with Dr. Benjamin Rush just before he became President, sometime around 1798–99. Jefferson had long been convinced that the original words of Jesus written into the New Testament had been contaminated over time to serve pressing needs. Early Christians, he reasoned were motivated to sell their religion. They needed to make it appealing to the any pagans” such as the Romans, Gauls etc. But in doing this they may have conflated the words of Jesus with the philosophy of the ancient Greeks and the teachings of Plato that were a basis for Roman and European thinking. These "Platonists" he believed had thoroughly muddled Jesus' original message. Jefferson assured his friend and rival, John Adams, that the authentic words of Jesus were still there and could be unmuddled. The task, as he put it to Adams, was one of “abstracting what is really his from the rubbish in which it is buried, easily distinguished by its luster from the dross of his biographers, and as separate from that as the diamond from the dung hill.” For more see: http://www.pbs.org/wgbh/pages/frontline/shows/religion/jesus/jefferson.html#ixzz1c72fDPcj and also the Jefferson Bible

For the 1803 project Jefferson proposed reviewing the morals of the ancient philosophers, and then moving on to what he called the "deism and ethics of the Jews. " From there he would conclude with what he called Jesus’ "principles of a pure deism. This would be the unmuddled message. We see a bit into Jefferson’s mind when he added a note on "omitting the question of his deity." With the project laid out Jefferson explains that he really doesn't have the time to do a proper job and urged Priestley to take on the task as the person best equipped to accomplish the task. But Priestley didn’t take up the task so Jefferson scaled back to a more limited goal. Around the time of his 2nd term in 1804 he finished "The Philosophy of Jesus of Nazareth". This was the predecessor to Life and Morals of Jesus of Nazareth. Alas no copies of this 46 page Octavo are known to exist.

What we do have is the later construction of a book he entitled The Life and Morals of Jesus of Nazareth. That is what the Smithsonian has a copy of and which is now known as the Jefferson Bible. In it moral lessons are drawn from the Gospels of Matthew, Luke, Mark and John. With his usual precision Jefferson cut verses from editions of the New Testament in English, French, Greek and Latin. He then pasted these onto loose blank pages, which were then to be bound into a book. In his 70s Jefferson apparently found this project fulfilling saying to a few friends that he read a bound version before retiring at night. But he realized that this was a project that might stir emotional responses in traditional religions, so he kept the work private.

Jefferson’s views on religion were private and complex. He was clearly reluctant to express them publicly and said to a friend:

“I not only write nothing on religion, but rarely permit myself to speak on it.”

He also provided this Source: "Jefferson's Religious Beliefs", by Rebecca Bowman:

"I am of a sect by myself, as far as I know."

For all of these reasons he kept the book a secret & only mentioned the book to a few friends. He never allowed it to be published during his lifetime. How did we find it?

Back in 1895, a Smithsonian librarian purchased the original Jefferson Bible, a collection of these clipped documents which now are assembled as the text, from Jefferson's great-granddaughter Carolina Randolph for $400. They were preserved and collated by Cyrus Adler. By 1904 we had assembled what we call the Jefferson bible. which was put on display in the United States National Museum. Congress was able to buy the rights to it. In the Progressive era of 1904 the Government Printing Office printed 9,000 copies for the Congress (3,000 for the Senate and 6,000 for the House). This began a nearly 50-year tradition of giving copies to new senators. This is perhaps not so popular a thing for Pols now, but the book remains in the public domain and you can access a copy in bookstores, museums and libraries. The Jefferson Bible is available through SmithsonianStore.com.

Read more: http://www.smithsonianmag.com/arts-culture/Jeffersons-Bible.html#ixzz1c1DvJDXz

Thursday, April 14, 2011

My Birthday Wish For Thomas Jefferson:

An End To The Religious Right’s Lies About Him

By Rob Boston.

Thomas Jefferson was not a fundamentalist Christian, nor did he believe that the United States was founded to be a ‘Christian nation.’

Today is Thomas Jefferson’s birthday, and my modest gift to him is to debunk the latest David Barton nonsense about our third president.

Barton, a Religious Right historical revisionist who promotes discredited “Christian nation” propaganda, has lately taken aim at one of Jefferson’s most famous projects: The so-called “Jefferson Bible.” As usual, Barton’s version has only a passing relationship with the truth.

Formally titled The Life and Morals of Jesus Christ, the Jefferson Bible is an intriguing document. Over several years, Jefferson did a cut-and-paste rewrite of the Gospels, removing the portions he did not agree with. In Jefferson’s retelling, there is no virgin birth, no miracles, no claims of Jesus’ divinity and no resurrection.

According to Barton, Jefferson didn’t remove this material because he disagreed with it. Rather, he was trying to produce a version of the Gospels that could be used to evangelize Native Americans.

What utter tripe.

We know why Jefferson undertook the project because he talked about it with several friends. On Oct. 13, 1813, Jefferson outlined his plans in a letter to John Adams.

“In extracting the pure principles which he [Jesus] taught,” Jefferson wrote, “we should have to strip off the artificial vestments in which they have been muffled by priests, who have travestied them into various forms, as instruments of riches and power to themselves….We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus…. There will be found remaining the most sublime and benevolent code of morals which has ever been offered to man. I have performed this operation for my own use, by cutting verse by verse out of the printed book, and arranging the matter which is evidently his, and which is as easily distinguishable as diamonds in a dunghill. The result is an octavo of forty-six pages, of pure and unsophisticated doctrines.”

Barton’s claim about Native Americans rests on exceedingly thin evidence: There is a cover page to an early version of the book that refers to the volume being useful for Indians. But it’s not in Jefferson’s handwriting, and it’s unclear who wrote it and when. Also, in 1895, long after Jefferson’s death, one of his descendents opined that the book was intended for Native Americans. She had no evidence for this and was speaking at a time when the “Christian nation” view of America was popular and Jefferson’s unorthodox theological opinions were considered somewhat scandalous.

Did Jefferson ever say the book was intended to evangelize Indians? Nope. He corresponded with friends about his project and never once mentioned using it to evangelize anyone, let alone Native Americans. In fact, Jefferson stated several times that the book was for his personal use.

Furthermore, it would have been impossible for the tome to be used for evangelism because Jefferson never intended for it to be published, and it wasn’t during his lifetime. The first edition didn’t appear until 1895 – 69 years after Jefferson’s death.

And, as a moment’s thought will demonstrate, a book portraying Jesus as merely a man with worthy ethics (as opposed to the supernatural son of God) isn’t likely to lure anyone into a conservative form of Christianity. If Jefferson sought to “Christianize” Indians, his idiosyncratic version of the Bible would be an odd tool for that task.

In fact, Jefferson didn’t seek to Christianize Native Americans (or anyone else). Like many people of his day, Jefferson harbored certain prejudices about America’s original inhabitants. He wanted to see them “civilized” – meaning they should live like the European settlers. But he didn’t advocate giving them his version of the Bible to achieve this. Rather, he suggested two other works: Daniel Defoe’s Robinson Crusoe and (the decidedly pre-Christian) Aesop’s Fables.

The question of Jefferson’s religion has fascinated scholars for years. There will always be room for debate, but a few things are clear: Jefferson was not a fundamentalist Christian, nor did he believe that the United States was founded to be a “Christian nation.”

Jefferson was an advocate of religious freedom for everyone – Christian and non-Christian – and he believed that the best way to protect that freedom was through a high and firm wall of separation between church and state.

If you really want to know what Jefferson thought about these issues, ignore Barton and go straight to the source: Jefferson’s own words. Americans United has compiled some of his best thoughts on religious liberty here. Information about his famous letter to the Danbury Baptists, which contains the “wall of separation” metaphor, is here.

Celebrate Jefferson’s birthday by reflecting on his wisdom about freedom of conscience.

P.S. Thanks to Chris Rodda, author of Liars for Jesus, for research help

Reprinted with permission from American's United for Separation of Church and State blog.