Showing posts with label Nature. Show all posts
Showing posts with label Nature. Show all posts

Tuesday, August 05, 2014

Happy Birthday to Poet Wendell Berry

by Gary Berg-Cross

It’s Wendell Berry’s birthday.  He was born on August 5, 1934. WB is known as a prolific American novelist, essayist, poet, and environmental activist. Well he is also prominent as a cultural critic, and notable as a hybrid academic-urban-farmer with a poetic attitude towards nature. In 2012 he gave the 43rd Jefferson Lecture (IT ALL TURNS ON AFFECTION) which is perhaps the highest award given in the humanities this side of the Noble Prize for Literature.


I will say, from my own belief and experience, that imagination thrives on contact, on tangible connection. For humans to have a responsible relationship to the world, they must imagine their places in it. To have a place, to live and belong in a place, to live from a place without destroying it, we must imagine it. By imagination we see it illuminated by its own unique character and by our love for it. By imagination we recognize with sympathy the fellow members, human and nonhuman, with whom we share our place. By that local experience we see the need to grant a sort of preemptive sympathy to all the fellow members, the neighbors, with whom we share the world. As imagination enables sympathy, sympathy enables affection. And it is in affection that we find the possibility of a neighborly, kind, and conserving economy.

                 From AWARDS & HONORS: 2012 JEFFERSON LECTURER

                 Wendell E. Berry Lecture   “IT ALL TURNS ON AFFECTION”


He’s a needed voice and we can celebrate with a poem that finds comfort in the natural world and not just its Wordswothian scenery.  Describing his poetry & essays in 1978 Robert Joseph Collins  wrote A Secular Pilgrimage: Nature, Place, and Moralilty in the Poetry of Wendell Berry.

Here is a poem that illustrates pretty much encompasses much of above and speaks a bit of despair & comfort in troubled times:


When despair grows in me
and I wake in the night at the least sound
in fear of what my life and my children's lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting for their light. For a time
I rest in the grace of the world, and am free.

                From http://www.poemhunter.com/poem/the-peace-of-wild-things/


Wednesday, November 27, 2013

Thanks Again Natural World (and friends)

by Gary Berg-Cross

Thanksgiving is here again which is another chance to reflection on the idea of giving thanks.   We do it far and wide as families, but in diverse ways. Some will do a very human thing of reflecting on the list of good things like health and the things that count. There's the sure understanding that a good life is more than material things for sure, but there's some type of gravy on it.  

Others may think of similar enjoyments and emollients from suffering, but will address it and the Thanksgiving celebration as a religious event.  They may bow heads while holding hands and talk about blessings granted by some ghostly, transcendent power. It’s all a matter of the locus of attribution.  I personally prefer a more naturalistic orientation.  Something like the post-mythic view  of an Robert Ingersoll than a religious Procrustean bed of “Thank you Lord for a good harvest.”. Ingersoll’s Thanksgivings grow out of a naturalistic understanding of our world and universe. As he said part of that thanks is the perpetual joy of free thought:

“The walls of my prison crumbled and fell, the dungeon was flooded with light and all the bolts and bars and manacles became dust. I was no longer a servant, a serf or a slave. There was for me no master in all the world–not even infinite space.

I was free–free to think, to express my thoughts–free to live my own ideal–free to live for myself and those I loved–free to use all my faculties, all my senses, free to spread imagination’s wings–free to investigate, to guess and dream and hope–free to judge and determine for myself–free to reject all ignorant and cruel creeds, all the “inspired” books that savages have produced, and all the barbarous legends of the past–free from popes and priests, free from all the “called” and “set apart”–free from sanctified mistakes and “holy” lies–free from the winged monsters of the night–free from devils, ghosts and gods.

For the first time I was free. There were no prohibited places in all the realms of thought–no air, no space, where fancy could not spread her painted wings–no claims for my limbs–no lashes for my back–no fires for my flesh–no following another’s steps–no need to bow, or cringe, or crawl, or utter lying words. I was free. I stood erect and fearlessly, joyously, faced all worlds.

And then my heart was filled with gratitude, with thankfulness, and went out in love to all the heroes, the thinkers, who gave their lives for the liberty of hand and brain–for the freedom of labor and thought–to those who fell on the fierce fields of war, to those who died in dungeons bound with chains–to those who proudly mounted scaffold’s stairs–to those by fire consumed–to all the wise, the good, the brave of every land, whose thoughts and deeds have given freedom to the sons 
of men . And then I vowed to grasp the torch that they have held, and hold it high, that light may conquer darkness still.
                                A Thanksgiving Sermon by Robert Ingersoll

Ingersoll’s contemporary Mark Twain added a bit of his deconstructive humor to the American Thanksgiving story:
“Thanksgiving Day, a function which originated in New England two or three centuries ago when those people recognized that they really had something to be thankful for – annually, not oftener – if they had succeeded in exterminating their neighbors, the Indians, during the previous twelve months instead of getting exterminated by their neighbors, the Indians. Thanksgiving Day became a habit, for the reason that in the course of time, as the years drifted on, it was perceived that the exterminating had ceased to be mutual and was all on the white man’s side, consequently on the Lord’s side; hence it was proper to thank the Lord for it and extend the usual annual compliments.” 
 
Mark Twain

I’m planning on exposing my grandsons to that one as a knowledge inoculation.

If you want a more recent version here is a version I adapted from a John Stewart throw-away line.

Perhaps we should consider celebrated Thanksgiving in an old-fashioned Western Civ way. On a pretext you invited neighborhood natives to your house for a one day feast. Too bad it might be tainted with germs they are not immune from.  Each year in between you take more and more of their things and occupy their land.  When they protest you claim the right of self-defense, stand your ground with guns and sendin the cavalry for good measure.  Pretty soon the neighborhood is safe for trickle downers and it is only the good people you need to invite over

Thursday, December 06, 2012

Determined, Partially Determined: Understanding Networks of Influence in the Nature vs Nature argument



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By Gary Berg-Cross

One of the discussion topics after Chis Mooney’s presentation on The Republican Brain  concerned determinism.  One questioner framed a question about genetics “partially determining” ones personality, ideological stance etc. This was a gestured to by Simone Amselli in her blog on Mooney’ presentations:

“Mooney’s theory is somewhat deterministic: ‘our political inclination is dictated by the configuration of our brain’. This seems to be the conclusion Mooney is aiming at.

However determinism is a huge subject… and a lot can be said about it. Even the cultural context can be deterministic.”

Both Chris and I were more than a little uncomfortable with a verbal concept like “partially determined.”  This seems counter to the very idea of determinism which argues that for any happening there are conditions such that, given those conditions (say a set of genes), nothing else could happen. 

What people who propose “partially determinism might mean is that events are affected by a factor or as Chris said “influenced.”  Genetics and environment are huge factors involved in driving human behavior.  They certainly interact and they have many components that interact over time. An interactionist model, contrasted to pure genetic or environmental ones is shown in the 3 part graphic below.

 

As developmentalist  Jerome Kagan put it to broaden the nature vs nature issue:

Genes and family may determine the foundation of the house, but time and place determine its form.
That’s a much better model for what is going on than determinism by either single factor approach.


So part of what the research that Chris reports on is saying is that from things like twin studies we understand the 2 sides and their interactions better.

“Nature, we are starting to realize, is every bit as important as nurture. Genetic influences, brain chemistry, and neurological de velopment contribute strongly to who we are as children and what we become as adults. For example, tendencies to excessive worrying or timidity, leadership qualities, risk taking, obedience to authority, all appear to have a constitutional aspect.” Stanley Turecki

This general idea of interaction is an important way of understanding complex phenomena (like obesity).  Take climate change.  In a November 01, 2012 article in Business Week  Paul M. Barrett declared after Hurricane Sandy - It's Global Warming, Stupid.  The article  quotes Jonathan Foley, director of the Institute on the Environment at the University of Minnesota explaining how to understand the influence of climate change on a storm like Sandy:

“Would this kind of storm happen without climate change? Yes. Fueled by many factors. Is storm stronger because of climate change? Yes.”

Eric Pooley, senior VP of the Environmental Defense Fund (and former deputy editor of Bloomberg Businessweek), explained it using a baseball analogy that we all might understand:

“We can’t say that steroids caused any one home run by Barry Bonds, but steroids sure helped him hit more and hit them farther. Now we have weather on steroids.”

And we can go way beyond that frame to understand some of the factors that influence something like a storm. Mark Fischetti of Scientific American summarized the broadening consensus about the mechanistic factors:

“Climate change amps up other basic factors that contribute to big storms. For example, the oceans have warmed, providing more energy for storms. And the Earth’s atmosphere has warmed, so it retains more moisture, which is drawn into storms and is then dumped on us.

Do sure climate scientists agreed that it's difficult to link a single weather event to global warming but many agree that the damage caused by Sandy was worse because of rising sea levels.

Climate change itself is multi-determined and involves factors combine to produce climate change and global warming, greenhouse gases such as carbon dioxide, methane, chlorofluorocarbons and nitrous oxide. And the model isn’t as simple as a one directional factor influence. It is more like a network of factors with some factors feeding back to affect other factors. So while climate is always changing, understanding recent changes starts with human generated increases of greenhouse gases.  These hold in heat which in turn warms the atmosphere and oceans.  But there is feedback, since as temperatures warm, the area of the Earth covered by light reflecting ice shrinks.  With less ice in polar regions, more of the sun's energy is absorbed by Earth, further warming the climate, which leads to still more ice melt.
It’s a network of influence.  And so is the gene-environment situation.  We shouldn’t think of it as 2 modular, isolated items. When we step closer we see a biological-development network. And there are structures and mechanism at work. Cells for example. In bio-organisms, most cellular components exert a  functional influnce through interactions with other cellular components. And in complex organisms we have complex organs. We humans have a complex brain. We know a bit about the neural interconnections there, but there are also interconnections at brain component such as the amygdale and neo-cortex.

All of this is not well covered by simple terms like “determined.”  We need to slowly develop a vocabulary to understand these better and not force arguments into Procrustean beds that lop off part of real understanding to fit binary views of reality. Opposing ideas are easy parts of a debate, and can start understanding but often evolve into larger understanding.
All part of open inquiry and a life of learning.

The burgeoning field of computer science has shifted our view of the physical world from that of a collection of interacting material particles to one of a seething network of information. In this way of looking at nature, the laws of physics are a form of software, or algorithm, while the material world—the hardware—plays the role of a gigantic computer.  P.C.W. Davies
'Laying Down the Laws', New Scientist. In Clifford A. Pickover, Archimedes to Hawking: Laws of Science and the Great Minds Behind Them (2008)

Images

Gene-environment interaction: http://www.mun.ca/biology/scarr/2250_Genetic_Environmental_interaction.html
Twins: http://bestphotosaroundtheworld.blogspot.com/2011/08/nature-vs-nurture-are-we-shaped-by-one.html
Tangle of nature vs nurture: http://www.nature.com/scitable/blog/student-voices/the_tangle_of_the_naturenurture

Wednesday, June 06, 2012

New, but biologically Poorer ,World A-Coming?


by Gary Berg-Cross

We're heard bits and pieces of this before. Bill McKibben wrote on it in 1989 The End of Nature. More recently in Eaarth he asked us to:

" Imagine we live on a planet. Not our cozy, taken-for-granted earth, but a planet, a real one, with dark poles and belching volcanoes and a heaving, corrosive sea, raked by winds, strafed by storms, scorched by heat. An inhospitable place. It’s a different place. A different planet. It needs a new name."
There have been noted declines in some species which has evoked imagines of past mass extinctions, some of which seem to have been climate related. Anthony Barnosky, professor of at the University of California, Berkeley, was one of the voices on this topic earlier including his 2009 book, “Heatstroke. ” Well Barnosky and the hard science on the issue has moved along. Anthony Barnosky is now lead author of a review paper appearing in the June 7 issue of the journal Nature adds to the dark tipping point image of what we are facing in a few generations with both climate change and increased human population. The rate of species loss is faster than it ever has been over evolutionary history, especially if the species currently listed as “threatened” aren’t rescued.
Anthony Barnosky
ANTHONY D. BARNOSKY, source: University of California, Berkely

Mass extinctions for amphibians could take as little as 240 years, 540 years for birds, and 330 years for mammals.
"It really will be a new world, biologically, at that point. The data suggests that there will be a reduction in biodiversity and severe impacts on much of what we depend on to sustain our quality of life, including, for example, fisheries, agriculture, forest products and clean water. This could happen within just a few generations."
Mass extinctions seem especially likely for larger animals like tiger, elephants & bears, who are icons for us. There is also the problem of “shifting baselines”, where it depends on what we are comparing present conditions to. We may consider species richness to be quite normal now, when it is in fact very low, compared to pre-human times, based on the fossil record. So we start from a deficit.
One can't dismiss this paper authored by 22 internationally known scientists who describes an urgent need for better . Their detailed understanding is based on an empirical look back to how our biosphere reacted in the distant past to rapidly changing conditions. This includes a look at how climate affects human population growth.In the Nature paper they compared the biological impact of past incidences of global change with processes under way today and assess evidence for what the future holds. It's timely and will appear in an issue devoted to the environment just in advance of the June 20-22 United Nations Rio+20 Earth Summit in Rio de Janeiro, Brazil.
Of course the result of such a major shift in the biosphere would be mixed, with some plant and animal species disappearing, new mixes of remaining species, and major disruptions in terms of which can grow where. NASA-built Landsat missions confirm that more than 20 years of warming temperatures in northern Quebec, Canada, have resulted in an increase in the amount and extent of shrubs and grasses. It's good for the weeds too.

Friday, April 22, 2011

Nature has Rights



This Earth Day you can read the proposed Universal Declaration of the Rights of Mother Earth at:

http://www.wagingpeace.org/articles/db_article.php?article_id=238

This declaration was adopted by the World People’s Conference on Climate Change and the Rights of Mother Earth, in Bolivia on April 22, 2010.

Essentially the draft United Nations treaty gives "Mother Earth" the same rights as humans. Bolivia proposed this at the UN having passed a "Law of the Rights of Mother Earth", which Bolivian President Evo Morales enacted in January.

That document speaks about Bolivia's natural resources in reverent terms ("blessings") while granting the concept of "Earth" or perhaps Nature a series of specific rights analogous to people such as include rights to life, water and clean air; the right to repair livelihoods affected by human activities; and the right to be free from pollution. The law established a Ministry of Mother Earth, and provides the planet with Representation. That is, there is a Nature ombudsman whose job is to hear "nature's complaints" as voiced by activist, activist groups, and state organizations.

Pablo Salon, Bolivia's ambassador to the UN, describe it this way to Postmedia News.

"If you want to have balance, and you think that the only (entities) who have rights are humans or companies, then how can you reach balance? But if you recognize that nature too has rights, and (if you provide) legal forms to protect and preserve those rights, then you can achieve balance."

Closer to us Canadian activist Maude Barlow who is former Senior Advisor on Water to the President of the UN General Assembly and chairperson of the Council of Canadians. She is a leading contributor to The Rights of Nature and among global environmentalists backing the UN drive with a book (The Rights of Nature) the group will launch in New York during the UN debate o whether Nature Has Rights. Here is how she makes the argument:

"The case for acknowledging the Rights of Nature cannot be understated." Every now and then in history, the human race takes a collective step forward in its evolution. Such a time is upon us now as we begin to understand the urgent need to protect the Earth and its ecosystems from which all life comes. The Universal Declaration of the Rights of Mother Earth is a crucial link in this process and will one day stand as the companion to the 1948 Universal Declaration of Human Rights as one of the guiding covenants of our time. "

Of the campaign Barlow said:

"It's going to have huge resonance around the world," . "It's going to start first with these southern countries trying to protect their land and their people from exploitation, but I think it will be grabbed onto by communities in our countries, for example, fighting the tar sands in Alberta."

You can see an interview with Barlow and others talking about this topic on this at http://blip.tv/file/5047387