Showing posts with label tolerance. Show all posts
Showing posts with label tolerance. Show all posts

Friday, June 28, 2013

Did the Gay Rights Decision Make an Intolerant God Angry?

By Gary Berg-Cross


The recent U.S. Supreme Court rulings ruling on DOMA and gay marriage is rightly celebrated as a civilized advance. But it has caused some cultural consternation in conservative and religious circles who see rights as something God provides rather than something human's decide. Dan Cathy son of founder Truett Cathy & president of the closed-on-Sunday fast-food restaurant chain Chick-fil-A bull-tweeted his way into the debate. According to The Atlanta Journal-Constitution he tweeted:


"Sad day for our nation; founding fathers would be ashamed of our gen. to abandon wisdom of the ages re: cornerstone of strong societies," The post was later deleted but not before the paper and others captured screenshots of it.
As reported in the Atlanta Journal Constitution Chick-fil-A founder Truett Cathy had earlier told an online religious magazine that he was “guilty as charged” in his opposition to gay marriage.: “We are very much supportive of the family — the biblical definition of the family unit,” Cathy edged into harsher comments of vengeance: “we’re inviting God’s judgment on our nation when we shake our fist at him and say we know better than you as to what constitutes a marriage,”

That’s not the tone of some mainstream religious groups even if they support the religious conception of marriage and speak of gay marriage as some type of sin. Their compromise position is to “tolerate” gays. But as reported by Crooks and Liars tolerance wasn’t the tone taken by televangelist Pat Robertson who pointed to HebrewTestament style vengeance: 





"Look what happened to Sodom. After a while, there wasn't any other way, and God did something pretty drastic."


Robertson also had some thoughts on how we’ve come to this. It the fault of Justice Anthony Kennedy, who may have law clerks "who happen to be gays." Another sign of faulty reasoning about why the arc of history bends towards justice.  And another sign of embedded intolerance among some who are very sure of their god-generated wisdom. As the Dalai Lama said:

“In the practice of tolerance, one’s enemy is the best teacher.”


  Images 

Tolerance: http://toppun.com/Political/Pro-Tolerance-Designs-Products-Merchandise-Store-Shop.html
 Chick-Fil-A: http://www.stitchinc.org/apps/blog/entries/show/17764427-the-true-debate-of-chick-fil-a
Tolerance?: http://www.patheos.com/blogs/karenspearszacharias/2011/06/13/why-i-refuse-to-tolerate-gays/

Friday, May 31, 2013

Remembering Humanist Walt Whitman (& his friend Bob Ingersoll)


By Gary Berg-Cross

It is wonderful to celebrate May 31 as the birthday of poet Walt Whitman (1819-1892).  Like many other non-DC natives (Ingersoll for one & WW was very much a native New Yorker), he spent time here in later life.  No fluke that one of Bethesda's HSs is named after him.

Like Ingersoll there is even a DC tour of his life here (see map at end of article).
Whitman’s DC-time occurred during the Civil War and is notable for many reasons, including the fact that Lincoln served as a kindred spirit and Robert Ingersoll as a friend. To his friend, Horace Traubel, Whitman said of Ingersoll:

“I consider Bob one of the constellations of our time—our country—America—a bright, magnificent constellation.”

It's a bit like what Emerson had said earlier of Whitman. In turn, as one might expect Ingersoll, the orator, could entertain people on Whitman virtues and we have a record of some of this. In his testimonial of Whitman Ingersoll said of his first publication Leaves of Grass:



At this time a young man—he to whom this testimonial is given—he upon whose head have fallen the snows of more than seventy winters—this man, born within the sound of the sea, gave to the world a book, "Leaves of Grass." This book was, and is, the true transcript of a soul. The man is unmasked. No drapery of hypocrisy, no pretense, no fear. The book was as original in form as in thought. All customs were forgotten or disregarded, all rules broken—nothing mechanical—no imitation—spontaneous, running and winding like a river, multitudinous in its thoughts as the waves of the sea—nothing mathematical or measured. In everything a touch of chaos—lacking what is called form as clouds lack form, but not lacking the splendor of sunrise or the glory of sunset. It was a marvelous collection and aggregation of fragments, hints, suggestions, memories, and prophecies, weeds and flowers, clouds and clods, sights and sounds, emotions and passions, waves, shadows and constellations.
 

Like Ben Franklin WW spent early years in the print business and publication, including one run by Edgar Allen Poe. (They met in the offices of the Broadway Journal at 304 Broadway Street, New York City, where Poe was editor in 1845.) The result was a liberal & lusty mind like Ben’s that was able to analyze early American life. Leaves of Grass is an American epic that celebrated the common man and captures some of it growing immigrant-worker experience in contemplative poems like "Crossing Brooklyn Ferry":

I am with you, you men and women of a generation, or ever
so many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a
crowd,
Just as you are refresh'd by the gladness of the river and the
bright flow, I was refresh'd,

Whitman was by all measures a freethinking Humanist – “There is no God more divine than yourself”. This is evidenced in his first, great work Leaves of Grass as well as his later advice dealing with problems like slavery and women's lack of freedom: “Resist much, obey little” and ““Be curious, not judgmental.” This free voice of the common man had  his classic Leaves poem banned in Boston, as they say, in the 1880.  It was deemed ‘obscene,’ ‘too sensual,’ and ‘shocking’ because of its frank portrayal of sexuality including women's sexuality.

All of this independent spirit is amplified in details in a famous passage copied below, which remains among the best of advice even unto our age:

“This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem

(Links to books by WW )

Images


Whitman Tour in DC: http://washingtonart.com/beltway/whitman2.html             

Sunday, June 10, 2012

What Making a Point about the Harm of Religion Sounds Like



By Gary Berg-Cross
I felt a point was made when I read a HufPo article by lawyer & "liberal Christian," "liberal Christian" Mark Osler called When the Atheists are Right.
Osler got to the point he had sadly learned about the harm that religious belief may promote with this:

“But then, last week, I received a letter that truly broke my heart. It did so, in part, because I know well the claims of atheists that religion does more harm than good in the world, and have often responded in the defense of faith. But there are some times that the harm done by religion is so clear that I doubt myself. A letter I received this week from "Kevin" presented me with one of those moments of doubt.”

The letter was by a Kevin responded to one of Osler’s article (which itself was filled with numerous references to the Bible or at least the New Testabment) but which accused Osler of ignoring the Bible. Kevin interprets that book (perhaps from sections of the older,  Jewish testament) to “REQUIRE condemnation by all of us of those who sin (at least so long as the sin is homosexuality). “

Olsler quotes from Kevin’s letter discussing "the homosexual agenda" and "lifestyle choices," but then comes to an upsetting section where Kevin’s personal tragedy is conflated and mixed into the Old Testament God’s demand of punishment for sin:

Lastly, I can speak on this subject very clearly as I am the Father of a child that has chosen the homosexual lifestyle. Even now as I'm writing you this email, my son is lying in a hospital bed dying from his acts of homosexuality. His Mother and I raised him to know Christ, but as a young man he took up this lifestyle against our counsel. Because of his lifestyle and nothing else, he is now facing death. Just know that our sins are forgivable and God is a gracious and loving God, but he is very, very clear about the penalties, especially homosexuality. We are saddened and heart broken that our baby son is going to die such a horrible death and is suffering because of his decision to live the homosexual lifestyle. But we also know and knew what God say's about the wages of sin. The wages of sin are DEATH.
Sincerely,
"Kevin"

 
I don't know if this is enough to claim hypocrisy in some Biblical message believers but it does point out the conflicting messages and interpretation that sacred writing can produce, It was enough for Prof. Osler to speculate that atheists can be right about religion, or at least about the idea that Religion's prophetic book allow people to “twist the truth.” To Osler the Gospel  are stories of love and leave no place for an expression of hatred, especially to one’ own dying child. It is perhaps a conflict of the older religious stories with the more liberal, progressive stories found in the New Testament.


A liberal Osler would hope that a proper lesson comes from something like the story of the prodigal son Jesus tells found in the Book of Luke.  I take this story as a general human, moral tale about a father’s unquestioning love for his sons as wells as learning lessons about one’s self, and not one in which there is a God role. The prodigal son demanded inheritance and then squandered it through "dissolute living" (wine, women and song?) When the son hits bottom, the story has him learning a lesson and starting off to return to his father and repent. However, when he arrives and before screw his courage up to repent, his father, filled in unquestioning love runs to him, puts his arms around him and kisses him. Not exactly an old testament,  tough love stance, but a more humanistic one that I can like. It’s a rationalization that Christ is the one that has to direct us to such love. I find fatherly (and now grandfatherly) love natural and would believe that fatherly love for children is an ancient part of human nature shaped by evolutionary processes that work to help the species survive. It’s great that cultures have progressively shaped and institutionalized (including stories) what nature has given us to work with.
As for religious culture, I can agree with Olser  when he says of the dilemma  posed by Kevin’s  interpretation of Godly demands for punishment, “ I despair of that religion”.

Monday, February 20, 2012

All Male Panels and the Culture Wars


By Gary Berg-Cross

Thursday on Capitol Hill in Washington Rep. Darrell Issa, chairman of the House Committee on Oversight and Government Reform, invited a panel for a four hour plus hearing on what he called a “federal rule's impact on freedom of religion and conscience” before the Oversight and Government Reform Committee of the House of Representatives. What we saw in the now infamous first panel was a Lutheran, 2 Baptist clergymen and an Orthodox rabbi who joined a Roman Catholic bishop on an all male panel. They proceeded to tell gathered lawmakers that President. Obama’s latest policy of shifting the responsibility for paying for such things as contraceptives and prenatal screenings from religious institutions to their health insurers was unworkable. I guess they are policy wonks too. But they had much more to say about their fears. The compromise did not allay their concerns about government entanglement with religion. In the words one hears from Republican candidates, its more of a broad, moral, "theological" argument. That seemed to be the big topic although to many it was about women’s rights to health care including contraception.
Why no women on the first panel? Well according to California Rep. Darrell Issa (R-Vista), who heads the Oversight and Government Reform Committee, it was all clear. She is not a member of the clergy, unlike the five men who did testify in the first panel. Representative Joe Walsh, Republican of Illinois, defended the choice this by dodging from individual rights to some vague combination that mixed organized religion rights and freedom:
“This is not about women. This is not about contraceptives. This is about religious freedom.”
The representative might have been better informed on such things if he had attended Rob Boston’s recent talk on what the Founders really intended here.
As someone at CNN said “welcome to the culture wars 2.0, where the front lines now are religious freedom and contraceptives.” This indeed may be a political gambit to switch the topic from a winning liberal issue on preventive and women’s health to a cultural-religious one. That was somewhat of Rep. Gerry Connolly (D-Va) who addressed the 5 very clerical men during the first half of the hearing:
"I believe today’s hearing is a sham. I have to believe each of you came here in good faith." But he added, "Surely you are being used for a political agenda."
I’ve now seen pictures of the 5 men in a number of venues, but I knew little about them. Who were they? Well here are their names and affiliations:
  1. Rev. William E. Lori, Roman Catholic Bishop of Bridgeport, Conn., who testified on behalf of the United States Conference of Catholic Bishops in opposition to the rule.

  1. Reverend Dr. Matthew C. Harrison, president of the Lutheran Church Missouri Synod and moral philosophy professor. (wow, a Rev. Dr. !)
  1. C. Ben Mitchell, Graves Professor of Moral Philosophy at Union University in Tennessee
  1. Rabbi Meir Soloveichik, Director Straus Center of Torah and Western Thought at Yeshiva University, and
  1. Ethics professor Craig Mitchell of the Southwestern Baptist Theological Seminary
What they had to say had quite a bit of dog whistling. Lori, the Catholic bishop of Bridgeport, Connecticut, testified on behalf of the U.S. Conference of Catholic Bishops, which denounced the compromise last week, saying it still raised "serious moral concerns." Bishop Lori is known as a “conservative cleric who has carried out controversial church mandates in the past. Some critics, however, say he does not question the church hierarchy and, at times, has acted harshly in order to please his superiors (from Wikipedia).” I think that Stephan Colbert did a reasonable job of laying out the hypocrisy of the Bishops on the contraception topic.
The Rev. Matthew Harrison, president of the large Lutheran Church-Missouri Synod, told lawmakers that the St. Louis-based denomination:
"stand(s) with our friends in the Catholic Church" in opposition to a recent government ruling on contraception.
Harrison went on to say that the synod's opposition to "abortion-causing drugs" was one reason the denomination maintains its own health plan. He’s worried that the provision in the government's
new ruling would "grandfather" the Missouri Synod's plan, meaning its 50,000 members would not have to participate in the new mandate. Isn’t that a solution?
No, apparently he wants a total capitulation that imposes his values on others. It’s about moral conscience as defined by organized groups. It’s about violating the consciences of these group members, who feel they can impose their values on others. Sort of like the White Man’s moral burden idea. We should understand what a solution is to group like this.
C. Ben Mitchell of Union University told the committee the rule "is an unconscionable intrusion by the state into the consciences of American citizens."

"Contrary to portrayals in some of the popular media, this is not just a Catholic issue," said Mitchell, Graves professor of moral philosophy at the Baptist school in Jackson, Tenn. "All people of faith - and even those who claim no faith - have a stake in whether or not the government can violate the consciences of its citizenry. Religious liberty and the freedom to obey one's conscience is also not just a Baptist issue. It's an American issue enshrined in our founding documents."

There they go with that slanted view of the Founders again. They should have come to Rob Boston's talk to hear what the Constitution says and what the Founders thought about freedom of religion.
Rabbi Meir Soloveichik an Orthodox rabbi described in an Israeli paper as of impeccable pedigree at Yeshiva University. He testified orthodoxically which I guess is the old fashion word for fundamentalist:
"The administration impedes religious liberty by unilaterally redefining what it means to be religious." “The putative accommodation is no accommodation at all,” said the rabbi, from NYC:
“Religious organizations would still be obligated to provide employees with an insurance policy that facilitates acts violating the organization’s religious tenets.”
It’s all about violation and what it means to be religious? This seems like more than a bit of a stretch. As a BBC article points out Judeo-Christian ideas about contraception come from church teachings rather than scripture, as the Bible has little to say about the subject. But then again the rabbi is probably more comfortable in a religio-centric national environment.
Craig Mitchell, associate professor of Christian ethics at the Southwestern Baptist Theological Seminary in Fort Worth, Texas told members the requirement
"is wrong not just for religious conservatives.It's wrong for all Americans, because it takes away the freedom of the citizens while emboldening the federal government to do whatever it wants,",. "It's wrong because it violates the Constitution. It's wrong because it violates religious liberty. It's wrong because it forces people to violate their consciences. ... This ruling is just plain wrong for America."
There’s lots of culture war bricks to be thrown about in rhetoric like this and I hope that we are saved by some sensible discussion. As part of more discussion we might get to the uncomfortable issues of contraception and sexual activity.
This very recent discussion which started as a health care discussion now seems like a regressive, perhaps reactionary one, with a subtext of group’s attitude toward sex and sexual morality. We had moved towards a more progressive attitude from our Puritan days. Even mainstream religious groups had come to see sex as other than a pure danger. Some Christians moved to the view sex as one of God's great gifts. One can rationalize this since sexual bonding helps preserve the institution of marriage and birth control helps mitigate the stresses caused by too many children.
This pragmatic view of mainstream Protestant churches on the use of birth control lead to a more tolerant policy of quietly letting its followers use birth control as their own consciences dictated as opposed to a doctrinaire view centrally imposed.
In a tide of fundamentalism we’re back to an intolerant and centralized view with imposed morality. As a result modern family planning/birth control "cannot be spoken of without repugnance. " It's now denounced as "demoralising to character and hostile to national welfare." All of which means that Culture War Part 2, with such things as silencing of women, may be with us for this political campaign period at least. We should all gear ourselves up with well-considered, humanistic moral arguments.