Showing posts with label semantics. Show all posts
Showing posts with label semantics. Show all posts

Sunday, October 11, 2015

The misuse of language

by Gary Berg-Cross

There they go again.  Speaking Words Freely.  Well loosely. GOP presidential candidate Ben Carson danced around the idea of President Obama’s being a “real black president.”
“I wouldn’t even get into such a conversation,” he told host Wolf Blitzer on CNN’s “The Situation Room.” “He’s the president and he’s black. " We’re dealing with semantics," 
Sure we are, and it’s important. You don’t do language math by adding Black and President and get a real meaning for “Black President” which is a phrase that capture a whole culture of meaning.
Socrates, via Plato, is often quoted (in translation) on the impact of corrupting language. It is variously translated as "The misuse of language induces evil in the soul." Notwithstanding the metaphorical allusions to religio-philosophical concept of evil and soul we edge into danger when we express ourselves poorly or use language to disguise the true situation.  There is room enough for this in ordinary conversation when language is used pragmatically to bend the truth, or smooth things over in uncomfortable situations. It is language used in support of a “white lie.”  “I can’t make your Christening, I have a family obligation.”

But the art of group or personal spin has spilled its banks and taken on a corrupting color that is not white at all. One simple example from recent events is the inflamed phrasing such as “criminalization of ... faith” uttered in defense of Kim Davis’ actions. 
Penned in by an avaricious ad strewn society we know that the “buyer” has to beware.  But language is used to get around our conscious defenses. A hospital bill may list a $15 charge for “disposable mucus recovery system,” but this was in reality, just a box of Kleenex.

Since we are likely to hear more language bending (ads and otherwise) in coming days here are a few thoughts on just 2 types we run into:
·        Political talk and
·        Translations

A professional, routinized version of tortured language has emerged called Spinglish—a wordy, devious dialect of English (I’m sure they manifest in other languages) used by professional spin doctors. These are all around us, but a gaggle of them fly over the political scene putting reasoned speech in shadow.

It is common now as the trope of saying “mistakes were made.”  This is a  rhetorical device, allowing a speaker to acknowledge that “a situation was handled poorly or inappropriately but seeks to evade any direct admission or accusation of responsibility by not specifying the person who made the mistakes. That rose to prominence in a political context with Reagan’s Arms-for-hostage or Iran-Contra deal, but some trace of this type of thing goes back to Watergate and  May , 1973, when Nixon’s White House Press Secretary Ron Ziegler confessed to what amounted to sinful, spinful lies:
"I would apologize to the Post, and I would apologize to Mr. Woodward and Mr. Bernstein. We would all have to say that mistakes were made in terms of comments. I was overenthusiastic in my comments about the Post, particularly if you look at them in the context of developments that have taken place."

What context?  On the previous day, White House counsel John Dean and Nixon aides Ehrlichman and  Haldeman had resigned.

The impact can be substantial when false words become an active part of crafted messaging as in the case of the Watergate cover-up or just a cover for policies that would be unpopular if not protected by false narratives.   . The Platonic-era Greeks were getting a dose of this political narrative as part of Athenian democracy and more recently you don’t have to have just read Orwell’s 1984 to understand a the language has the power in politics to mask the truth and mislead the public. Contemporary politics has lots of this along with innuendo so in this era of social media megaphones it is even more important for the public to be aware of this power of false narratives.
In the current political season we depend on the media and competing parties to penetrate the language miasma. Some recent examples within the Republican contest concern people, like Trump, being allowed to imply that President Obama is a secret, and one supposes traitorous, Muslin. It is language labeling one as an enemy.  When polled Trump supporters mostly explained that they found various Trump message  pitched to a 3rd or 4th -grade level and wrapped in a pro wrestling atmosphere) appealing because it is “easy to understand”. Sure “Make America great again” has simple semantics (unless you say it in Mexican, I guess). “We know his goal is to make America great.”  This is the vaguest of ends with narry a hint of means unless it means firing a whole House of pols.  The slogan “First we kill all the lawyers” has been updated to imply that conventional, compromising pols are also included.

There have been efforts to take more nuanced stances and explore the implications of statements. Rand Paul scolded generalissimo candidate Donald Trump for “careless language” in general, while Lindsey Graham accused Trump’s language of “playing into this hateful narrative, ” and Chris Christie said Trump had an “obligation” to set the record straight, although Trump has responded that he has no responsibility for such language cleaning.  Just a matter of semantics via dog whistles one assumes.

Trump was, however, offended that Jeb Bush spoke “Mexican” recently in McAllen, Texas.  Apparentely this doesn’t make America great.  In this context “Mexican” also has dog whistle semantic overtones that fire up prejudice as Bush noted:

"Those are dog whistle terms; he knows what he's doing. These are very divisive terms. If we're going to win elections, we need to be much more open, open and optimistic, rather than sending signals that prey on people's angst."

Setting the record straight after it has whistled out is hard to do as Mark Twain noted:
“A Lie Can Travel Halfway Around the World While the Truth Is Putting On Its Shoes.”

Our language and cultural understandings are is also challenged by neat, translations from other languages and their cultures.  So can injustices wrapped in mistranslations and misunderstood expression. Two examples”
The idea that the Koran promises Islamic martyrs 47 virgins in heaven and the Iranian threats to destroy Israel.

Virginal beings  In Islamic mythology, there is a concept of  houris (which are described in a Wikipedia section as
“gazelle-eyed (woman)") or ḥūrīyah  (are commonly translated as "(splendid)[2] companions of equal age (well-matched)", "lovely eyed", of "modest gaze", "pure beings" or "companions pure" of paradise, denoting humans and jinn who enter Jannah (paradise) after being recreated anew in the hereafter.”
Among non-Muslims, the concept of the houri received wide publicity as "virgins" (most usually 72 in number for each shahid) promised as a reward to Muslim shahids (martyrs), after their death. However, contrary to such reports, the Quran states that all believers (not just martyrs, and nowhere either is it said it's just men) who go to Heaven shall be granted the company of more than one houris—explicitly mentioned in the plural, and the number 72 comes from a hadith with a weak chain of narrators (i.e. less than totally reliable), and not the Quran.
Up close if is quite a bit different than we hear thrown into conversations about the motivations for martyrs. But of course, the pop image of the 72 virgins has provided a lure for corruption on an historic meaning with a fleshy new one.  Language misuse creates it own reality.

According to no less an intellectual than the very Jewish Noam Chomsky there may be a similar misreading of Iranian statements about Israel’s existence, a topic of some import in the recent arguments about a diplomatic solution to Iran’s nuclear program (see the Haaretz article  Iran Is Not an 'Existential' Threat to Israel - No Matter What Netanyahu Claims)

Chomsky, put it this way:

“To be sure, Israel faces the “existential threat” of Iranian pronouncements: Iran’s Supreme Leader Ayatollah Ali Khamenei and former President Mahmoud Ahmadinejad famously threatened it with destruction. Except that they didn’t—and if they had, it would be of little moment. They predicted that “Under God’s grace [the Zionist regime] will be wiped off the map.” Another translation suggests that Ahmadinejad actually said that Israel “must vanish from the page of time”. This is a citation of a statement made by Ayatollah Khomeini, during a period when Iran and Israel were tacitly allied. In other words, they hope that regime change will someday take place. They do not say that they will attack Israel either now or later.”

There’s more of the translation history and its formulations in Steve Rendall’s  2012 Lost in Translation, Iran never threatened to wipe Israel off the map, which includes this:

Israeli Deputy Prime Minister Dan Meridor agreed with interviewer Teymoor Nabili’s suggestion that the supposed remarks were never actually made. Iranian leaders, Meridor said,
come basically ideologically, religiously, with the statement that Israel is an unnatural creature, it will not survive. They didn’t say “we’ll wipe it out,” you are right, but [that] it will not survive, it is a cancerous tumor, it should be removed.
The Persian phrase Meridor was asked about, was used by Ahmadinejad in a 2005 speech in which neither maps nor wiping were mentioned. As Cole explained (Informed Comment, 5/3/06):
The actual quote, which comes from an old speech of Khomeini, does not imply military action, or killing anyone at all…. The phrase is almost metaphysical. He quoted Khomeini that “the occupation regime over Jerusalem should vanish from the page of time.” It is in fact probably a reference to some phrase in a medieval Persian poem. It is not about tanks.

Even the right-wing pro-Israel translation service MEMRI translated the Ahmadine-jad comment as “this regime that is occupying Jerusalem must vanish from the page of time” (CounterPunch, 
As they say, "The misuse of language induces evil in the soul." So we need to not only choose our words carefully to express ourselves, but interprete them critically. It’s another hard part of a citizen’s task as issues hiding in canned phrases are thrown about.


Friday, August 31, 2012

A Matter of Semantics - Words, Concepts and Things


By Gary Berg-Cross


Modern society bombards us with words and no more than during a political season when candidates compete for our attention with punchy slogans and catchy phrases. It seems too close to the word manipulation of George Orwell’s 1984. 1984 isn’t yet the good old days, but people seem pretty confused by the flood of political language as we descend into a world of thin, distorted or made up meanings. Paid wordsmiths now hawk a language of fractional facts, non-sense, almost sense and truthiness that is captured in the Lewis Carroll quote:

“When I use a word,’ Humpty Dumpty said in rather a scornful tone, ‘it means just what I choose it to mean — neither more nor less.’
’The question is,’ said Alice, ‘whether you can make words mean so many different things.’
’The question is,’ said Humpty Dumpty, ‘which is to be master — that’s all.”


In ordinary conversations, when people debate a point and the words they are using for discussion, they often backhand this disagreement with the phrase “It’s a matter of semantics.” Well perhaps, but that seems to trivialize meaning a bit. It’s more than a choice of words. Semantics is about the meaning of things, which seems more important than a making it something like “you say Po-tat-o and I say Po-ta-to.” 



In comparison to marketers and political writers most layman seem to understand little about semantics, but it is a deeply refined field over the last 120 years or so. Semantics is often contrasted with syntax in language. Syntax gets at the structure of language expressions, while semantics has a focus on the relations between a class of signifiers, such as words, phrases, signs, and symbols, and what they stand for or denote. The meaning of meaning is a lot to think about so one needs a bit of model to help.



A core of what is written above and what we should know about semantics, readily applied  at least simple, single word semantics, is represented by what is called a triangle of reference shown below. BTW. it is also known, as noted in Wikipedia, as the triangle of meaning, and the semantic triangle. A version of the triangle, shown below, was published in The Meaning of Meaning (1923) by Ogden and Richards, but a more sophisticated version was penned earlier by the great American, pragmatic philosopher Charles Peirce, but also by French linguist Sassaure.

Ok, so what does this model assert? It’s a model of how linguistic symbols are related to the objects (or whatever) they represent. These are the 3 corners of the triangle and each relates to the other. I represent concept parts in sq. brackets [] and word parts in quotes ‘’ “ to make clear which vertex part is being discussed. 

Let’s start with the referent, which in my example is some thing we recognize as a [tree]. This is to say that we have a concept [] or category for the referent part of reality. A concept should be adequate and fit reality. That's part of a meaning, but only part. And we have a word for that concept “tree.” That's another part. If we say “tree” for that concept , we are correct. If we say “bush”, well close, but not correct. "Bush" shows we've used the wrong category.  That concept is not adequate for the isolated part of reality that makes up the referent - tree in reality.
A clearer example is when, say a child, has an initial concept for the category of thing that we see in the world –[bird]. If we categorize them by a flying attribute a child can quickly realize, or be told, that a flying thing I/we call a “plane” would then be classified as  [bird]. Not true, or at least we can do better and not be so confused as to not mean what we say. So the child should align the concept and referent part and not use the word "bird" for it.

And what about an ostrich? Not all birds fly. 
So I might make several types of mistakes in relation to a concept for a part of reality and its name. The correct, scientific alignment is that birds have feathers. That's a much better, consistent model for bird that aligns with we see when we test the world systematically with observations. Here we have the very important point that there should be a relation between our words and things.  The connection is through our thoughts but they are fallible. 

And even here the semantic game is difficult, since what we call "dinosaurs" seem to have had feathers. We have different names for things along an evolutionary path as our knowledge or reality advances.

So “it’s a matter of semantics" turns out to cover a pretty complicated, cognitive and scientific situation. Meaning is not in the referent of something like a tree. It’s isn’t just in the concept we have or in the words we use. When we are expressing ourselves with language the meaning is in the relation of 3 parts and is constructed.

There’s the rub. Or at least a starting part of a much deeper, but interesting story of semantics.

You can also see another challenge in the diagram in that the part of reality that I've tried to isolate and call "tree" is embedded in a larger context.  I could call it "tree in a yard" or "tree near a cemetery." What  I call it depends on the concepts evoked and this my meaning.  Or digging deeper into what Cognitive Science has revealed, the mental models we have that organize our understanding of the world. Another person hearing the phrase "tree in a yard" may have a similar concept and comprehend it in a similar way, but it is in this complicate conceptual processing that meaning comes about. Thinking fast with associative memory as discussed in my earlier blogs plays a big part in what meaning we come to.

When we are communicating we may share a common vocabulary, but differ on how we hook them up to our concepts. What do we mean by a term like “god”, “pro-life”, "legitimate rape" or “American”? Hooking "American" and "Exceptionalism" together is not just a syntactic affair and not something that has one, consistent meaning as discussed in earlier blogs. 

These are all pretty complex affairs and often used with different referents.  Using different words can evoke many different concepts in a cognitive agent.  The referents aren’t clear and the concepts are varied even in normal life let along in the wolf whistle world of current politics . Misunderstandings fly by and sometimes intentionally so as meanings get bent to a Humpty Dumpty purpose.  

Oh, and by the way, that is a third part of language - the pragmatics of what we say which is driven by what we are trying to communicate or not communicate.  We may just be trying to confuse someone's concepts and take over the usual meaning of words.  Over time words get weighed down by various associations. "Indian" used to mean something a bit evil, but the concept has evolved as we have gotten away from the Indian Wars.

This side of Socrates many don’t seem to make an effort to connect the parts and communicate. Next time you hear that it is “just a matter of semantics” you might have some concepts and new words to communicate back to the speaker.

                                          Image Credits
Tree: http://fineartamerica.com/featured/tree-in-grave-yard-danny-jones.html
God as a concept: http://www.patheos.com/blogs/christianpiatt/2012/01/atheism-a-null-hypothesis-on-god/